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Lesson The Meaning of the Prayer and its Virtue
The Meaning of Salah (Prayer)
Salah (prayer) is the greatest of bodily acts of worship and its most noble in affairs. It is an act of worship encompassing the hear, mind, and tongue. The importance of the salah appears in many matters, among them:
2. It is the difference between the Muslims and disbelievers, as the Prophet ﷺ said «Verily, between a man and between polytheism and disbelief is leaving the salah» (Muslim 82). And he said «The covenant that is between us and them is the salah, so who leaves it disbelieves» (At-Tirmidhi 2621, An-Nasa'i 463).
3. That Allah, Mighty and Glorious, commanded maintaining it in all situations: in travel and residence, peace and war, the state of health and of illness. It is performed to the extent of ability, as He Exalted said ﴾Maintain the prayers﴿ [Al-Baqarah: 238] and He described His believing slaves with His statement (and those maintaining their prayers) [Al-Mu'minoon: 9].
Virtues of the Salah
1. That it expiates sins, as the Prophets ﷺ said «The Five Salahs, Jumu'ah to Jumu'ah, Ramadan to Ramadan are expiations for what are between them, if the major sins are avoided» (Muslim 233, At-Tirmidhi 214)
2. That it is an illuminating light for the Muslim in their entire life, calling them to good and distancing them from evil. He Exalted said ﴾Indeed the salah forbids obscenity and what is deplorable) [Al-'Ankaboot: 45]. And (the Prophet) ﷺ said «The salah is light» (Muslim 223).
The salah is the most relished of moments of the believer, as they privately converse their Lord in it so they find relief, tranquility, and fondness with Allah Exalted and Glorious.
And it is the greatest pleasure of the Prophet ﷺ as he said «And the salah was made the coolness of my eye (i.e. my comfort) (An-Nasa'i 3940)
He ﷺ would say to his mu'adhin, the caller to the salah, Bilal (may Allah be pleased with him) «Oh Bilal, call to the standing for the salah, comfort us with it.» (Abu Dawud 4985).
And the Prophet ﷺ, if a matter made him anxious or busied him, would take refuge in the salah (Abu Dawud 1319).