Ɓangaren yanzu model
Darasi Haya
Shi ne yarjejeniya akan wani aiki ko amfani wanda yake halal kuma sananne daga abunda yake sananne ko abun wasaftawa wanda yake hannu na wani sanannen lokaci, da lada sananne.
Hukuncin haya a cikin Musulunci
Haya halal ne a cikin Musulunci, kuma haƙiƙa Littafin Allah mai girma da sunnan Annabi mai daraja da ijma'in malamai sunyi nuni a bisa hakan. kuma yarjejeniya ce wanda ya wajaba akan kowana ɓangare da ya lizimce ta idan aka ƙulla ta, kuma za a iya ƙulla ta da duk wani lafazin da yake nuni zuwa gare ta; kaman na baka haya, da ɗauki hayarka da sauransu na abunda aka saba dashi a al'ada.
Daga cikin dalilan halaccin haya
Allah Maɗaukakin Sarki Yace:(Ya babana ka ɗauke shi haya, domin lalle mafi alherin wanda zaka ɗauka haya shi ne mai ƙarfi amintacce) (Alƙasas: 26).
An karɓo daga Aisha Allah Ya kara mata yarda tace: "Manzon Allah tsira da amincin Allah su tabbata a gare shi, shi da Abubakar sun ɗauki hayan wani mutum daga cikin bani Dayyil, a matsayin mai shiryarwa wanda zai kula musu da ababen hawansu alhali kuma ya kasance akan addinin kafuran ƙuraishawa, sai suka bashi ababen hawansu suka ce mishi ya kawo musu su zuwa kogon thauri bayan kwanaki uku, a safiyar rana ta ukun sai gashi ya kawo musu ababen hawansun" (Bukhari: 2264).
Hikimar dake cikin shar'anta haya
Haya tana amfanar da mutane da yawa a cikin rayuwarsu; domin lalle su suna da buƙatan masu gida wajen aiki, da gidajen da zasu zauna, da wuraren saya da sayarwa, da dabbobi, da motoci, da na'urori da sauransu don ɗaukan kayaki da hawa da kuma amfani dasu, kuma dayawa daga cikin mutane ba zasu iya sayan waɗannan ababen ba, sai ya kasance a cikin halalta haya akwai yalwatawa da kuma sauƙaƙawa mutane, da kuma taimaka musu wajen biyan bukƙatunsu cikin sauƙi da kuɗaɗe kaɗan tare da amfanan ɓangarori biyun, saboda haka dukkanin godiya da yabo sun tabbata ga Allah.
Nau'ukan haya (Ijarah)
Nau'ukan ɗan hawa (Mataimaki)
Mataimaki na musamman
Shi ne wanda mutum zai ɗauke shi na wani sanannen lokaci domin yayi mishi aiki, to irin wannan baya halatta a gare shi da yayiwa wani na daban aiki banda wanda ya ɗauki hayarshi, idan kuma yayi aiki a wurin waninshi a cikin wannan lokacin sai ya rage ladan aikinshi gwargwadon aikin da yayi. kuma yana cancantan ladan aikin shi ne a lokacin da ya sallama kanshi ya kuma fara aikin, kuma za a bashi cikaken ladan aikin shi idan wanda ya bashi aikin ya fasa aikin gabanin ƙarewan lokacin yarjejeniya muddin babu wani uzuri na rashin lafiya ko gazawa, sai a bashi ladan lokacin da yayi aiki a ciki kawai.
Shi ne wanda zai na amfanar da sama da mutum guda; kaman maƙeri, da masaƙi, da baduƙu, da taila, idan ya kasance zaman kanshi yakeyi kuma yana karɓan aiki ne a wurin waɗanda suke buƙatan aiki daga gare shi, to wannan baya halatta ga wanda ya bashi aiki da ya hana shi yiwa wasu aiki, kuma baya cancantan ladan aikinshi har sai yayi aikin.
Rukunnan ƙulla haya (Ijarah)
Masu ƙulla yarjejeniya guda biyu
Abunda ake nufi dasu shi ne ɓangarorin yarjejeniyar (Mai bada aiki da wanda zaiyi aikin) kuma su ne masu haƙƙin bayarwa da karɓa.
Kuma ita ce bayarwa da karɓa da kuma duk wani abunda zai tabbatar da ƙulla yarjejeniya a dokance ko a al'adance.
Amfani ko aiki
Kuma shi ne manufar ƙulla yarjejeniyar; Sawa'an ya kasance amfanin ɗan Adam ne ko na dabba ko na wani abu na daban. a taƙaice shi ne abunda aka ƙulla yarjejeniya akanshi.
Shi ne abunda za a baiwa wanda yayi aiki ko ya amfanar sakamakon aikinshi, kuma shi ne kaman kuɗi ko farashi a babin saya da sayarwa.
Sharruɗan ingancin haya (Ijarah)
Lokacin da haya take wajaba
Ijarah ko haya tana wajaba ne da yarjejeniya, kuma ya wajaba a dawar da wannan abun hayan bayan ƙarewan lokacin hayar.
Idan kuma suka yarda da ƙarin lokaci ko rage lokaci, to hakan ya halalta, kuma wanda aka baiwa aiki yana cancantan cikakken ladanshi ne idan ya gama aikin shi yadda ya kamata.
Idan kuma hayar ta kasance akan wani abu ne, to za a iya biyan kuɗi bayan cikan sharruɗan amfana da shi. Daga Abu Hurairah Allah Ya kara mishi yarda, daga Annabi tsira da amincin Allah su tabbata a gare shi yace: «Allah Ta'ala Yace: Mutane uku da Ni zasuyi husuma a ranar Alkiyama: Mutumin da aka ba shi domin Ni sai yayi yaudara, da mutumin da ya sayar da Ɗa yaci kuɗinshi, da mutumin da ya ɗauki hayan wani ya kammala mishi aikinshi sa'annan ya hana shk haƙƙinshi» (Bukhari: 2227).
Yanayin ƙarewan yarjejeniyar haya (Ijarah)
Kuma haya bata lalacewa da mutuwan ɗayan ɓangarori biyun, kuma ba zai sayar da abunda aka bada hayanshi ba, kuma duk wanda aka ɗauki hayarshi domin wani aiki na musamman sai ya mutu, to babu shakka wannan hayar ta lalace. kuma a duk lokacin da hayan ta ƙare to wanda ya ɗauki hayan zai cire hannunshi ya kuma miƙawa wanda ya bashi haya abunshi idan abun miƙawa ne.
